Tag Archives: war

Suffering Jets, Bowling Litionists, and Peace Knicks, a fable

illustration suffering jets bowling litionists peace knicks

Suffering Jets, Bowling Litionists, and Peace Knicks, a fable

My mom’s always trying to teach me History.  She says it’s important for us kids to know all the bad stuff that happened in the olden days so we won’t be as stupid as all those olden people were.  My mom seems really mad at those olden people.  She says human beings could have lived in a “paradise-on-earth” if it wasn’t for a whole bunch of bad ideas they thought up and then were stupid enough to get stuck on.  Just as if they were GOOD ideas!  My mom thinks good ideas are real important.  I’m not so sure because I can’t always tell the difference between one of her “good” ideas and one of the olden people’s “bad” ideas, but I’d never tell her that because if I did I think she’d go nutsy-futsy just like Nadine Houck’s dad did, and then I’d be pretty much alone except for that mean bunch of kids living on that hill up from the lake.  They’re not mean so much as they are just pissed because nobody’s really around to care for them and make them read their schoolbooks every morning.

Anyway, my mom’s always trying to teach me History, and so I try to learn it.  Like today, she got started on the “god-damned East-West mutual suicide pact.”  She says that back when there were lots of olden people, (she says there were BILLIONS, but that nutso-futso and I don’t believe her), everybody actually KNEW what would happen if there was “an all-scale nuclear confrontation.”  Like, they made TV shows and movies about it, and people wrote all kinds of books and stuff, and they had big “world conferences” and all, and lots of people even made stuff for people to buy so that when the “all-scale nuclear confrontation” came, they’d have water to drink and canned peas and tuna fish and EVERYTHING.

And like people even built bomb shelters in their yards and stuff.  My mom says this is “evidence of the world-group insanity” of the early twenty-hundreds and that I should mark it WELL in my soul.  So anyways, all the olden people actually KNEW what could happen and all.  Which is real hard for me to believe sometimes. Like if my Mom and me actually KNEW that the roof of our house was going to fall in, and so we bought big steel umbrellas and helmets and stuff, and kept living right in the SAME actual house but all the time acting real worried about the roof caving in and talking like MAD about how to prevent it and all, but really not doing anything to brace the ceiling.  And EVEN having some guy show us pictures of what our blood would look like spread all over the floor.  But then we’d just buy bigger steel umbrellas and harder helmets but we STILL wouldn’t leave the house.  Damn, isn’t it hard to believe that those dumb olden people could actually ACT like that?

So anyway, the whole of Earth really, really KNEW that they were in a big pile of trouble.  But people did ALL sorts of stuff to “distract their lunatic sensibilities,” my mom says, and they’d do stuff like jump out of big airplanes to feel what it was like while all the time they just kept stocking up on the god-damned steel umbrellas and helmets.

My mom said that one time in the middle of the twentieth century and towards the 70’s some olden people actually and truly came to their senses and try to yell loud at all the “sleeping fools,” my mom says.  She says that she read all about them in college and always wondered why they quit yelling.  She says that groups of good people would get together all down in history, but that as soon as they had “achieved their one objective goal,” they would trickle down and eventually dry up.  She talks about the Suffering Jets and the Bowling Litionists and the New York Peace Knicks and that they all lost their momentum in the end.

Anyway, my mom says that HER theory of what in HELL happened to people is they had plenty of guilt, but no feeling of responsibility to go along with it.  Like they felt bad about their “sins of omission” and all, and they hung their heads about it, but what it REALLY was, was just “crocodile tears.”  Like they would say, “Gee, I feel SO guilty, but gee, if I felt guilty about every bad thing in the world I wouldn’t be able to SLEEP at night and my face would break out and I wouldn’t be having FUN and stuff.”  Like they had a mental maturity age “of about three,” my mom says.

4 Comments

Filed under for children, humor, mysterious, notes, prose poetry, science, short stories

a critical review of equatorial rhythms, “written” by rak, former coast guard seaman

Image

a critical review of equatorial rhythms, “written” by rak, former coast guard seaman

Equatorial Rhythms, “typed” by RAK, is the pathetic, badly written “story” of a young coast guard seaman (who enlisted in the United States Coast Guard because he knew his lack of basic survival skills, and in fact, life skills in general, wouldn’t enable him to survive being drafted to Vietnam for even one full day, nay, not even one full hour during the Vietnam War), crossing the equator south for the first time.  This self-absorbed, narcissistic young man’s self-pitying past and dismal present intersect with the foreknowledge of his bleak, frightening, and boring future, which he will spend lying on his wife’s couch, letting her pay the bills for ten years, then suddenly dumping her after she survives devastating brain surgery, because suddenly she isn’t content to pay all the bills and be a quiet, crocheting robot anymore.  This dull, depressing “story” examines life aboard a coast guard ship, with all its gray-tinted, salty, and decaying “friendships,” petty complaints about stuff that should be barely worth mention by normal humans, the author’s unique, sadly unfunny, bathetic humor and what the narrator incorrectly terms “violence,” a couch-potato-wannabe life, clumsily contrasted with the power of the impossibly vast, eternally wild open sea:  a power and majesty the narrator will never, ever, ever understand, or even appreciate with the respect it, the open sea, is due.

66 Comments

Filed under health, humor, legal writing, notes, science, short stories

Great book: The Tyranny of Good Intentions

tyranny_good_intentions original hardcover image

“That which thy fathers bequeathed thee, earn it anew if thou woulds’t possess it.”  (old Anglo-Saxon maxim).  The English legal system we who now live in the United States of America inherited, historically reflected “a [very strong] tradition of the defense of individual rights against the state,” (at least since “The Glorious Revolution” in 1688).  You’ll have noticed by now, I am sure, that the far, radical Right has long referred to President Barack Obama as either “the Antichrist,” or “Hitleresque.”  They are in fact on to something, but not the right something.  A quick comparison of the status quo in effect currently, versus the situation in Germany when Hitler was “elected,” is highly illustrative.  In post-WWI Germany, “German law reflected the tradition of a strong state as the embodiment of the community by which individuals would be granted such rights as were considered compatible with its interests.”  (Jeremy Noakes & Geoffrey Pridham, eds., Documents on Nazism, 1919-1945 (New York:  Viking Press, 1975), at p. 226-27.)  Thus, Obama, even if he desired it, could not possibly have the kinds of powers Hitler wielded in the short-lived “Thousand Year Reich.”  Or whatever the hell that freaky, Hitler-moustachioed murderous asshole who ruled Germany for a while called his horrible regime — which regime is an undeserved stain on the beleaguered German people, who have since recovered that fumble neatly, and in fact probably have less economic inequality than those of us in these United States of America.

“The character of this [English-inspired, individual-oriented, American] legal system ensured that it would be revered.  In recent times, however, reverence for our legal system is being replaced by fear, distrust, and dissatisfaction.  For example, inner-city juries routinely refuse to convict criminal defendants on the basis of prosecutorial and police evidence alone.”  Witness O.J. Simpson!

“The twentieth century’s belief in government power as a force for good has encouraged the practice of chasing after devils.  Like a national emergency, a righteous cause can cut a wide swath through the law to more easily apprehend wrongdoers.  In recent decades, both conservatives and liberals cut swaths through the law as they pursued drug dealers, S&L crooks, environmental polluters, Wall Street insider traders, child abusers, and other undesirables.  Impatience, frustration, hysteria, political scapegoating, and greed have caused police, prosecutors, victims, and the plaintiffs’ bar to grow weary of laws that protect those accused of crimes and negligence.  The question is raised, “Why should the guilty have the benefit of law?”  Sir Thomas More’s answer (as presented in A Man for All Seasons) is that when the law is disregarded to better pursue the guilty, it is also taken away from the innocent.  What are we to do, he asks, if those chasing after devils decide to chase after us?  If the law is cast down, what protection do the innocent have?  A little liberty taken here, a precedent there, and the Rights of Englishmen become history, a clear-cut area where once mighty oaks stood.”

The Tyranny of Good Intentions, How Prosecutors and Bureaucrats are Trampling the Constitution in the Name of Justice, Paul Craig Roberts & Lawrence M. Stratton, authors, ISBN 0-7615-2553-X, FORUM press, an imprint of Prima Publishing, 3000 Lava Ridge Court, Roseville, CA  95661 (copyright, 2000).

the spookiest thing, for me, as a person??  this was all written & predicted well before 9/11 or the Patriot Act, or two bizarre wars which we are still sort of in but sort of not, before Obama, before the “Tea Party,” the current crop of mad hatters & dormice… before any of it.  why aren’t we calling these guys to hear what they have to say next??????

Leave a comment

Filed under legal writing, notes

the eternal conversation, a poem

IMG_1265

The Eternal Conversation

Hard wood portends on my truth, I long to burn every tree,

I long to sift the gray ash of discontent

for the few teeth and bits that remain.

My body is full of small holes,

the better to let you pass through me.

You old vagabond, the sun is you,

the sun is your heart, the sun is your eyes.

Look at me, I will blind you, you will remember nothing.

You will remember only how it felt to come inside me.

I melt men like sugar cubes.

Give me fountains of blue wine to drown myself in.

Let me swill from your fountains.

Let me piss in your bed and make you love it.

Only give me glory and work,

and I will tell you all I know, gladly.

This is what I know.

This.

Pretend you’re my father:  your one spurt of joy

caused me to begin ticking in your pocket.

Pretend you know my name.

Pretend you have always been with me.

Don’t forget me, don’t forget to wind me up,

don’t break the thin gold chain attaching me to your heart.

I am not a cat, I don’t have a plaintive past,

I can’t meow for attention.  I could try to scratch you,

but you would only fling me away in hatred, off to the floor.

Yet away you go, with soap to pass your outrage,

cleansing your sins like so much dry grit.

You boil your soup of amnesia,

burn your tongue with it,

lose the ability to taste anything, ever.

You are like a tourniquet of the breast,

keeping me tied to the earth.  I never let myself float,

I was always afraid I would never return to sanity.

I am an old vagabond, I will die without you.

But that is nothing new.  You abandoned me

on my first day.  You didn’t care what time it was then.

All you cared about was yourself.  You couldn’t live

your promises.  You are nothing.

You have no heart, you have only your tired words.

Taunt the people who are less fortunate than you.

Make them suffer even more, that is your duty and function.

Speak nothing without hunger and death

being always in your mind — these are

the only real problems.  This love, this is an illusion.

There is no love.  There has never been love.

There is only madness, heat and passion.

The game is to force myself out of myself,

into the bigger picture.  I want to be everyone,

all at once.  To rid myself of these cramps.

To stretch the labored muscles, to tear them,

to rend them from the bone, to flay the entire beast

and let it dry in the sun until it is harmless meat.

Dance with fossils without ceasing life.  The past haunts

but it does not weigh down our joy.  We can weep

and laugh simultaneously.  We do not need drugs for this.

I am finished viewing sickness at last.

I have no more patience for dying.  I will bury the dead,

but I will not visit their graves.  I will plant flowers

to bloom in perpetuity, then I will take my filmy scarves

and fly away toward joy.  I will sprout wings,

they will carry me to my own heart.

Those who have passed under my hand won’t suffer,

I am a slim ivory blade, sharper than a razor’s edge.

I am skillful at dispatching those who love me.

I am the merciful murderess, the killer who weeps

as she cuts the veins, sorrow for the blood but joy for the heat.

The others I have jettisoned are always sad,

they think of me with mingled regret and malice,

but they shouldn’t mourn, they’re better off without me,

this I know for I know where I have buried all the dead.

Courage for life, alleys are for the party afterwards,

the wake for the soul.  The body remains upright.

We live without life, we breathe without air.

We fuck without coming.  We give birth

without understanding the process.

The hospital where I will say my last good-byes

to everyone who harmed me, everyone who tried

to caress me.  I built the building, I know its every corridor.

May we all have a plain dance upon dying.

May we go stately to our blessed rot.

May we laugh as the teeth fall from our jaws.

I hope to see my destination, at least from a distance.

Will it be like a train through the mountains?

Will the air rush in to meet me?  Will the air

be like a baby’s kisses?

I see an old vagabond, moronic or just born,

and it is a mirror I stare at.  I have studied all the books,

but can remember only one thing.

Despair is a waste of time.

With artists, we dance my young age and love,

but white hair and rigor mortis are just around the corner.

I can get through anything in one minute segments.

I can breathe the pain through myself,

I can detach it from my body.

I am told when I was sleeping I was at my best.

That is when I hurt no one but myself.

In dreams, I am kind, I am eternal.

Respond to me, you seller of happiness.

Money can buy everything, didn’t you know?

They are only lying to you to keep you down.

The raw chicken sits on the board, weeping juice,

and it is cold under my hands.  To lift the carcass

takes more than I have.  How did my mother,

my grandmother, manage it?

I have been a good feaster of pain —

I have made the banquet from whatever bones were left.

I have seasoned the food until it does not remember

from whence it came.

Riches, I have dispossessed. I work hard

for tomorrow’s bread.  Someone will take care of me.

The poor are patriots, the poor can pass through the gates

into nothing special.  I am nothing special.

I am a very special nothing.

I have been asleep until I heard your voice.

I thought you despised me.  I tried to touch you,

but you were far away, and could not sleep.

You lost the paper with my name on it.

You forgot everything I taught you.

You old vagabond, you are maudlin and past.

I am the future.  I am the young blood,

the hawker, the fresh pain.

I hear what you say, I am only a poor man

but I will live to bury you.  I will live

until my energy is spent.  Then I will

tender my resignation.  Where is my combat pay?

The only true war is the war to be true.

Sharpen your teeth on my bones.

I have undressed the apple that moored me

to the board of my clothing.  There is no nakedness left

beneath this flesh.  I have fucked a thousand like you.

1 Comment

Filed under poetry

notes from september 18, 2001: richard

illustration rastafarian man

Notes from September 18, 2001: Richard

That morning, I heard my three-year-old daughter wake up and say with delight, “It’s not dark out anymore.” I went in and saw her already sitting up in bed — the brilliant sunlight streaming in through the pink, translucent curtain of her bedroom — and saw how her head was haloed, as usual, by what resembled the pale, disorderly golden floss some people put on their Christmas trees. Angel hair — she was a tousled, blinking pink-and-gold person, recently emerged from babyhood.

“That’s right,” I said. “It’s not dark out anymore. Good morning.” She flopped back down and remained lying in her bed, even after I folded her white net safety-rail down. “What a beautiful girl,” I said, smiling down at her.

“I can’t get up,” she said.

“Why not?” I asked.

“I can’t get up because I’m dead.”

My heart darted out of my chest, chirping and flapping and shedding feathers like a startled wren but somehow I managed to feign businesslike nonchalance and smile reassuringly. “You’re not dead.” The effects of the terrorist attacks one week ago had filtered all the way down to toddlers far away in Florida.

Well, later that morning, after dropping her at her baby-sitter’s, I stopped at a mini-market at S.E. 9th Street and University Avenue to get a bottle of water. As I pulled up, there was a guy tottering oddly across the sidewalk in front of the market, very tall and skinny, and his long, skinny pink tongue hung out like a dog’s, quivering with each stride. I hoped — no, prayed — that he would not speak to me. He stood in front of me at the counter to purchase a bottle of cheap wine with some very tattered, dirty money. His coins were coated with sand and dirt, and the clerk swept them into a pile then covered them with a napkin as he left the store. I paid for my water. Several middle-aged men stood talking energetically while their lottery tickets printed out.

After paying for the water, I walked to my car and there stood a tall, picturesque man, vibrant and attractive even though missing most of his teeth. He wore a black cap with stars embroidered along the front: three black stars, on a vivid yellow ribbon band. A paler yellow jumpsuit, a long beaded necklace — and long, luxuriant dreadlocks. He wore a couple of rings on his hands, a small silver nose-ring, and a gold earring in his left ear. He was quite handsome, though at the same time I could tell he’d recently been through some very hard times, and probably had been in those bad times for a quite a while.

For a second, I worried, because of the other man, and that man’s obvious level of dissociation with the world (I really had prayed to avoid him), but in a second of observing this man, I knew I was on much more solid ground. I wouldn’t be talking to a total lunatic. He held out to me a book — a Bible — and said he had just seen someone throw it in the trash, and God had told him to get it out and now pass it on to me. I took the book from him, bedraggled and slightly crusted on the cover with God-knows-what. I felt instantly ashamed for worrying what germs might be on the cover of the old, battered Bible, but I forced myself to disregard that, and act untroubled.

During our brief chat, he told me he was a Vietnam veteran. He pulled out a battered leather wallet and showed me his VA Hospital ID, which I knew to be genuine, as I have seen others: his picture was on it, and his name and date of birth. He was born Christmas Day, 1947.  I cannot remember his last name, only his first name, Richard, the same as my father’s.  I looked at the ID and then back at his face, and what I saw was an honorable man, intelligence shining out through his eyes, but also in his eyes a sadness that probably ran deeper than I could ever imagine. His radiance and his sorrow ran through me like a knife, because of my very-realistic fear we’ll now be in another war – one which will kill many young men and destroy the spirits of many more. I was suddenly and inexplicably paralyzed by grief for him, as a veteran, as a street person, as someone now obviously fairly troubled in life. I saw him as he must have been, all those years ago, young and strong and relatively unscarred, and the breath caught in my chest, seeing him both then and now in the very same instant.

After a few moments, he asked very gently and politely if I had any money I could give him to buy some coffee. I was so happy he asked for something, so I could give him something. Ordinarily, I would give someone in this situation a few dollars, but I gave him $20 — I just wanted to give him something. Nobody can give him back what he lost, and money is a poor substitute for what he lost, but it’s a substitute nonetheless. Money and kindness are all we can really give. He went inside, and I buckled my seatbelt, turned on the car, grabbed the steering wheel, but then sank down over it, clutching it, sobbing for the first time in a long time, not caring in the slightest who saw me or heard me. It felt like a release; I only wish it had gone on longer. He came out with his coffee, saw me hunched over sobbing, and got alarmed — he knocked on my window.

“Are you okay?” he asked. Genuine concern; sincere compassion. I can detect those things in other people from the slightest of nonverbal cues, unguarded genuineness and sincerity are so rare in this world. His sincerity made it better, but also worse at the same time.

“I’m okay,” I choked out between sobs. “It’s just this whole thing.” He didn’t have to ask what I meant, because of course he already knew. The power of these events to affect us has crossed every kind of barrier — sex, race, socioeconomic status, education level, sanity level — we’re all family right now. I rolled down the window and he embraced me. I was grateful for the human compassion, pure and simple. His smell was strong and complicated, some of the notes pleasant, some sour, but oh, so real and human and I drank it in, all of it, the bitter and the sweet, a primal metaphor for this crazy life itself. He asked, tentatively and graciously, could he sit with me a while.
“Yes,” I answered. “Please.”

He started to talk, and I listened, giving him my fullest attention. I bonded with him in a way I’ve never bonded with any stranger in such a short time. I guess we spent about an hour together. Richard, from West Virginia. He is a Vietnam veteran, former Marine, former POW. He talked generally about what he was trained to do in the Marines, but said he didn’t want to tell me anything too specific about his experiences during the war — he said women shouldn’t ever hear such things. We talked about everything there is for human beings to talk about and he read to me from the Psalms and Matthew. So devout, so earnest, he held my hand in his while he read Scripture, ministering to me like a Sister.

In fact, he had been in the past a minister, he said, and from his familiarity with the chapters of the Bible I knew he wasn’t exaggerating. He has two living daughters, now grown, and another daughter who died at age two, just two years ago, from a heart ailment. He has his deceased baby’s name tattooed on his shoulder, plus three scars from cigarette burns — two for each of her birthdays, and a third for the day she died. He cried twice with me, once while talking about her — Zaidyn — and a second time while talking about how his stepfather used to beat his mother, years ago. He told me he still calls his mother “Mommy” when he calls her on the phone.

“Do you think that’s stupid?” he asked. “For a grown man to say, Mommy?”

“Absolutely not,” I answered. “I think it’s wonderful. I think more grown men should.”

He has been barred from our local homeless shelter, St. Francis house, for two years for giving food he obtained there to someone else. It’s a rule there, you’re not supposed to do that, share your rations. What a dehumanizing policy. It’s our basic need, to share. Damn them for that. He lived in Jamaica at some point for five years, his grandfather was born there. One of his grandmothers was a full-blooded Cherokee. He had played conga drums with Bob Marley.

I felt, I think, something like the presence of what human beings call the Divine. Divine love. I comforted him, he comforted me. I gave him another $20, all I had left in my wallet. He blessed me, I blessed him back with all my heart.

He still played conga drums around town. He knew of Ajamu Mutima, another drummer. “Another tall, skinny dude with dreads,” he said, laughing. As Richard and I spoke, I thought often of my father, and my stepmother Dorothy (his African-American wife), and of the rich heritage from Africa we all need to embrace.

He spoke of his lost two-year-old saying to him “I love you, Dada.” As a fellow parent, I knew how precious those words were. His pain at her loss, I felt it palpably, physically.

He knew when to end the interaction, and for that too, I was grateful, as I was overwhelmed and needed to go off and write it all down so I would never forget. Though I didn’t want to break our contact, I somehow understood it had to be broken, because it had been so miraculous, we had gotten so much from each other, we didn’t want anything to detract from the miracle. We didn’t want to descend into ordinariness with each other. He didn’t want it to end, either, but he was gracious enough to know to end it. Restraint can be admirable; sometimes, less is indeed more. But we were both reluctant to leave each other, and when I started the car and put it in reverse, he approached the window one more time. And that, too, was perfect.

Because he asked me, at the end, the question that made it all even more clear, more passionate and more profound. The question that made it, well, I don’t use this word much, but there is no other word to use in English — perfect.

“Did you feel it, too?” he asked me. He looked at me, searching my face with his deep brown eyes, eyes that held the world in that moment. Eyes I wanted to fall into.

I knew precisely what he meant, and I had indeed felt it. He had asked a question I couldn’t even have begun to formulate, so overcome was I with my feelings. “Yes,” I answered. “Yes,” I repeated, nodding to him with absolute recognition, and with that he leaned in and embraced me with joyous intensity for one final moment. I returned his affection as I would return my own child’s, or my mother’s. I am profoundly grateful, and I will never forget him. It’s true, Mystery can manifest in the most unlikely ways. We fell together like long-lost twins, then slowly let each other go.  Without saying much of anything but “Did you feel it, too,” and “yes,” we both knew without doubt that he was a noble person with an eternal soul, and so was I, and we had finally found each other for all eternity in a single hour. The force resonating through our bodies was Divine.

6 Comments

Filed under 9/11, bible, daughters, fatherhood, memoir, notes, peace, rastafarian, veterans, war