Tag Archives: death

Divine Love, Divine Hate, an essay

illustration divine love divine hate

Divine Love, Divine Hate, an essay

Scientists have of late discovered that music stimulates the same areas of the brain as food and sex. That’s why listening to music can bring a chill, raise the small hairs on the back of the neck. That’s why music demands — and gets — our closest attention. You need me, the music calls, you need me to survive, to perpetuate your species. Without me, you will have less well-being, less pleasure and satisfaction. What a design! Food, sex and — music.

The pleasure centers of the brain — the reptilian, primitive intelligence — is not involved in abstract thought but entrusted with the very essence of staying alive. Yet the impulses and desires which originate there find means of expression in our higher intelligence. Food and sex are necessary for survival, so necessary that sometimes it seems as though the whole human world, all human society and culture, can be thought of as nothing more than an interesting mechanism to keep us supplied with food and sex.

The appreciation of music springs from that same primal area of the brain — could this possibly mean there must be a God, after all — a God who gave us another instinct, one for pleasure and beauty, in addition to our basic instincts to survive? Music, a divine invention with no practical purpose. No purpose at all other than to inspire in us joy, mystery, fear and abandon.

Think of all the emotions we can express with food, sex and music:   passion, joy, disinterest, experimentation, violence, anger, tenderness, wistfulness, meditation, transcendence. Food, sex and music can be used to communicate, even intensify, all these emotions, yet the trio can also be used to push us past all of these feelings to a region of Godlike rationality and knowledge. Yes, occasionally our existence becomes clear, understood fully until surface complexity falls away into the deeper simplicity of detached understanding. A strangely quiet joy — a joy beyond anything prosaic.

A poetic joy, able to recreate itself in the mind forever. Sometimes the memory of such enlightenment is what keeps us going when the enlightenment itself feels as far away as Uranus or Pluto — as cold, as unreachable. Remembering how once we held it in our bodies and it filled us so there was nothing empty, noting lacking, nothing to fear — not even death. It is a knowledge, a contentment, which infants possess without awareness. To possess this peace with awareness is the greatest achievement, but one which few people are able to sustain for long. We hold it and fall in love with it and in an instant it twists out of our hands and flashes off into the distance like an agile, silvery minnow. Enlightenment as God’s minnow. Look at it too closely, try to keep it too long, and you may never see it again.

I myself have only a rather wobbly faith in God’s existence, but I nonetheless feel pity for people who declare without hesitation that nothing divine exists. What a drab, ugly world their interior castles must be, with only themselves for company.

The divine cannot be ruled out. We cannot know what exists beyond our senses.   Certainly people have been enraptured by the idea of divinity — especially, most recently, the notions of divine anger, divine vengeance — modern terrorists have embraced these, but without embracing the corresponding ideas of divine love and divine compassion. Yes, people have fastened their wills on the idea of divine judgment, but they have ignored completely divine forgiveness.

The cockroach is as marvelous a creation as anything — see it scuttle away from the light, a most marvelous mechanism, see it copulate, see it reproduce itself, see it taste its food with pleasure twinkling in its delicate, wavelike feelers. No less miraculous than us. But we have an ability the cockroach does not have — to be self-aware of our divine impulses — our duty as human beings is to dive both below and above our own ordinary human consciousness. To bring all our unconscious knowledge and desires into to the conscious realm — both those desires labeled primitive and those labeled exalted.

Some elements of love are to be found in the roach. It loves its life: flees from danger, attempts to avoid harm, and tries to survive no matter what the odds. This is where the terrorists have failed. They have embraced only half the divine order — divine hate — the half that appeals to them more and suits their political purposes. They need to stretch themselves, accept all things God has created — even those they find distasteful or abhorrent — and leave the judging to God. They need to cultivate in themselves divine compassion and divine love. Terrorists profess they love God, but they do not love God’s creation — therefore that love is flawed, is not really love at all. Their love has turned inside out into hate.

They need to learn from the cockroach, as do we all. We possess vast potential for divine virtue, yet are so capable of falling into the abyss of pride. These terrorists have fallen, and they are trying to pull us down with them. We must not surrender to only part of the divine order. We must catch ourselves with the feelers of the insect before we tumble too far.

I cannot blame anyone who feels the need to destroy the terrorists. I feel that need myself, the blood lust of anger and retribution. But we must find a response pleasing to the divine. That is what prayer is — thinking about what a divinely perfect being might do, waiting for the small voice to tell us the right way to handle this new permutation of evil — without ourselves falling under its wicked spell.

This is what all religious searching has been aimed at. Whether we believe God exists or not — we can imagine God, as God might exist. Sometimes it is better to die than to kill the blameless. We can feel such things in our deepest selves, and these places are just as important to reach with the conscious mind as the highest levels of abstract thought.

We can imagine God, we can love God, we can honor God, and that is what matters most, not whether God truly exists. Good and evil, love and hate, right and wrong, call it whatever you like. It is our uniquely human gift, our uniquely human burden. Did we ask for this? Be careful what you wish for, goes the old admonition. Would I rather be my dog, or my cat? Sometimes I envy their peace of mind. They don’t know about world wars. But my most divine pleasures, feeling them and knowing that I am pleased, and knowing why — in this way I have my cake and eat it, too. The lure of that apple in the garden is a lovely allegory, whether it happened or not — we invented it. This is the quality of our humanity which we can never give back, no matter how much we might want to.

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Summer Evening, Beaumont, a poem

illustration murder in beaumont

Summer Evening, Beaumont, a poem

 

I was not there. I am only an observer.

The four-year old on his tricycle is

dressed for the heat in loose shorts

and nothing else. His hair appears

 

disarrayed as he stares at the ground.

The back of his bare skull is as finely

carved as a newborn’s, the delicate

shadows of his shoulder bones ask for

 

touch. The clumsy chalk lines on the

pavement are from a murder and he

knows it — the blood came out last

night as the torpid sun was going down.

 

This boy has to make stories up in

his head, but the shy universe he

creates is a notion he’ll never share.

I was not there. I am only an observer.

 

The dead man was 300 pounds and didn’t

talk much, as he, too, was waiting for a

miracle. Gang members used five or six

bullets, then ran away without taking his

 

wallet, the item they wanted most of all.

I was not there. I am only an observer.

Hours earlier, the victim had left his

rented home in all-white Vidor; he told

 

how the folks there threatened to hang him,

he told how lonely it was to wake up every

day and remember where he was. He wasn’t

afraid, he said, just tired of fighting.

 

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Violet Crown, a fable

illustration just me and god

Violet Crown, a fable

It took a long time for the dreams to come back.

(The dreams took a long time to come back.)

Her parrot knew before anyone.

The city of the violet crown.

No one escapes the labyrinth. Not even the dissolute rich.

The oracle sighed, and filled her pen with blue ink:

I know you intimately; I know the way your eyes move,
across the landscape. I realize how we live.  It’s not a sin;
you want the love you got in the beginning.  You want to
change your size, your shape, and your life. Where you
will be drawn, and in what order?  One woman you know
will stop at the color green, another woman dreams
of strangers as she sleeps next to her husband of fifty years.
That man will drink his coffee black, that one will slap
his daughter so hard she feels her cheekbones vibrating
for hours. Remember before you were born; remember
not having to breathe?  Imagine that stillness, that beauty
of the womb.  Let me remind you.  It was shielded
from the world, no sharp edges anywhere.  You and you
and you and you… your taut plum of a heart beat.
One day we will be there again, our blood will soar,
the sparkle sparkle sparkle of life.  The moonlight there
will be as pale and as reflective as new snow.
Your worry-lines will gradually fall away. To forget
your longing, you agonize daily, hourly: the beans
or the meatloaf?  The blue shirt or the yellow?  Toward the sea…
or the mountains?  Marry Paul or James?  As the crow flies,
or the long, winding road? We were together, you and I,
even when you thought no one could see — I watched
the way you lied, cooked the books, phoned for drugs,
delivered Chinese take-out.  You made yourself
important, taller, richer, more attractive.  Time for courage,
time for facts.  You have always been, are, will be loved.

 

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The Nearness of Heroism, a short story

illustration the nearness of heroism cracker-jack-eversillustration the nearness of heroism

(Originally published in The Paumanok Review)

The Nearness of Heroism, a short story

They tell me he was the first man I ever saw nude; that when I asked him, pointing, in my high, three-year old’s simper, what “that thing” was, he didn’t even flinch. He stood in the big tiled shower stall, holding the door ajar with one hand, toweling himself off with the other.

“I’m a little teapot,” he sang, in his exuberant tenor. “Short and stout. This is my handle, this is my spout.”

They say I stared, and then frowned, running out to demand of my grandmother on the spot — I want to be a little teapot! Show me my spout! Where is it? Where is my spout?

Where, indeed? If only the gulf could have been reduced to those dimensions. Am I wrong to feel we would have been closer, had I been a boy? Would he have loved me more, or less?

***

I liked to sneak up on him while he used his glove, just out of the shower, a white towel tight around his waist, his hair slicked back, parted precisely. Even from my earliest memories, the old baseball glove was missing one or two fingers, the ball deprived of whole sections of its leather wrapping, worn through to the string-mended core in several spots. Both glove and ball had darkened to the color of cured tobacco, carrying a sheen of sweat-polished grime that lent a gleam akin to the finest shellac. Arms moving, hands a blur, he would move in automatic rhythms of meditation, pounding gloved fist with clenched ball as his lips moved, the words inaudible, his gray eyes focusing up and out at an angle, viewing a corner of patterned plaster, seeing something I wanted to share but couldn’t.

Then he’d notice me. He’d stop in mid-pound, his mouth open for an abrupt chuckle, too embarrassed to be embarrassed. “Hey there, lady,” he’d say, the broad vowels of his Brookline childhood making his words seem exotic.

He kept the glove and ball on the highest shelf of his closet, a level I couldn’t reach, not even with a step-stool.

***

He was, in fact, the only male presence in my life, even after I started to dwell on the concept of boys, the one I ran to in the early morning — crawling into his bed, burrowing deep under the covers, where he sang the old songs he’d learned from his Irish mother and held me in his arms, my nose burrowing into his soft feather pillow, into his wrinkled cotton pajamas, seeking out his bitter-tea-with-lemon smell, seeking out his body’s distinctive shape and radiating warmth, which possessed a steely eloquence no less comforting than my grandmother’s padded torso. Since he was home with us every day, having retired years before I was born, I didn’t realize he was different from other men, other fathers, who were defined not by their presence but by their absence.

“Oh, you dirty little devil,” he’d sing, “Does your mother know you’re out? With your hands in your pockets and your shirttail out?”

I would hear my grandmother fuming from across the room, not speaking but moving the various brushes and trinkets around on the glass-topped surface of her dresser with snappish clinks and taps. At other times, whenever he knew she disapproved, he’d make disrespectful rubber-faces behind her back until my face couldn’t keep a secret any more, and, looking at me, she’d see some sign of what was going on, then wheel indignantly, catching him in some fish-lipped, pouting impersonation of her, their demeanor so ridiculous, so upside-down, that for a moment it seemed that he was a small boy again, no one’s husband, and she his strict governess, no one’s wife.

***

He was related to me by marriage, not by blood, something that seemed to bother him a lot more than it bothered me, especially near the end of his life. From the very beginning, I had pledged my allegiance to him, had given him that affirmative declaration of the heart, and for a short time, during childhood, it seemed that he had pledged the bond in return and accepted me as his own. Not even in dreams did I measure him any differently than I measured his wife, my grandmother. As I grew older, however, and he grew more and more frail, the absence of an actual cell between us appeared to chip away at his feelings. “I don’t have any family of my own, you know,” he’d say, gazing at me as if for sympathy, never knowing how caustic the mild-sounding words were to my ears.

“I’m your family, aren’t I?” I asked him, the first time he brought it up, but he shook his head, smiling at me with a thin-lipped yet dreamy smile.

“It’s not the same,” he answered.

***

On various occasions, as his health became less certain, I promised him one of my eyes, one of my ears, one of my kidneys, half my heart, half my liver, half my stomach: everything and anything he needed to survive, anything he might need to be comfortable, which I swore to give to him when he got “old.”

***

In my last year of college, I had a boyfriend who got physical with me on several occasions. Nothing serious, no marks: a thump on the head with one knuckle, a scuffle in the yard, pushing matches. One day I reacted badly, bolting my apartment door and calling home. He answered on the first ring, but, having expected my grandmother, I found I couldn’t stop the tears. His voice deepened, becoming rough around the edges as he interrogated me. An old man, on six kinds of heart medication, he swore he’d drive the four hundred miles and teach the boy a lesson.

“No, Grampa,” I said. “It’s all right. I’m breaking up with him. Don’t worry.”

“Call the police if he comes to the door again,” he said. “Have him arrested.”

This reaction, despite his often-repeated joke: “Never hit a woman,” he’d say, shaking his head, staring at my grandmother’s back. “Use an axe.”

***

His fourth heart attack came only days before my wedding. He managed to walk me down the aisle anyway, spiffy and broad-shouldered in his plain black dinner jacket, a single pink rosebud clipped to his lapel. Since both my parents were dead, he was “giving me away” to my fiancé, a practice I found offensive on feminist grounds, because it seemed to exclude my grandmother from the giving. So we compromised: when asked by the priest, “Who gives this woman?” he was to answer, “Her grandmother and I do.” Except, when the moment came, he said only “I do.” My grandmother, standing in the front row in her baby blue satin lace and picture hat, whacked the prayer rail with her wedding service programme in frustration. The sound echoed off the front wall of the small church and stayed with me for the rest of the day.

Later, at the reception, he was critical of the music we had selected without consulting him: a wandering string quartet. “All your guests are leaving,” he said, after his fourth or fifth glass of champagne took hold. “Why didn’t you have a real band? Some dancing. It’s like a funeral in here.” I trembled all over from the exertion of holding my tongue. Only if I had screamed at him, my face reddening under its halo of white silk flowers, would he have been happy.

***

I was home for a long-overdue visit when the last battle came. Semi-invalided, by then, Grampa moved only from the bed to his recliner, spending the day reading the paper in a slow, deliberate rustle. The television blared for hours each evening, his expensive hearing aids — the same kind Reagan used, he’d told me — plucked from his canals and discarded, tossed into a dainty porcelain ashtray: hand-painted with a rising, twisting phoenix, it was the only memento he had kept from his service in Germany during the war.

He didn’t like going to bed at night, waiting until two or three in the morning to call for my grandmother to help him to his room. Arising no earlier than noon the next day, he’d swear he hadn’t slept a wink. “He snored like a baby all morning,” my grandmother would whisper.

His appetite was slight too, and then one day, nonexistent. Supper waited out in the dining room: over my grandmother’s objections I took him in a bowl of ice cream. He lay against his pillows while I spooned it into his mouth, noticing how he lipped the spoon as I withdrew it, sucking it like a baby. The bowl finished, he thanked me, his voice hoarse with exhaustion. Turning to leave, I heard him start coughing, a deep cough that seemed to come from his gut, his eyes widening under the thick cataract glasses, his cheeks bulging, seemingly an imitation of his old comic fish-face. For a moment I laughed, thinking it a joke, but he put his hand over his mouth and made as if to hold his lips together with his fingers. He was trying to keep from throwing up all over the bed, I realized, running for a basin, almost too late.

After Gran and I cleaned him up, I felt his forehead. It was hot, dry, but the rest of him was clammy and covered with an oily sweat. As I took his temperature, Gran called the doctor, who told us to get him to the hospital right away. When we told Grampa where we were taking him, he shook his head. “Now what’d you go and do that for?” he said.

He looked so small and frail laying there it was a surprise to find I couldn’t carry him — what remained of him was deceptively heavy, as if his bones were filled with lead. It took both of us to get him out to the car. Each step seemed so difficult, so impossible — by the time he lowered himself clumsily into the front seat, he was glistening with a symmetric pattern of droplets, the sweat beading his skin like opalescent sequins.

***

At the hospital, an orderly dressed in green surgical scrubs helped Grampa from the car into a wheelchair. The orderly was tall and long-limbed, and moved with an ease, a lean fluidity born of professional indifference. His arms were the color of imported chocolate, warm coppery highlights underlying the pigment. His arms were like a god’s: so full of life and possibilities, I held my breath as he lifted the skeletal, ashen old body of my grandfather out of the car. I couldn’t say what the orderly’s face looked like other than that it was — like the motion of his limbs — devoid of both pity and scorn. His eyes remained downcast, looking only at Grampa in the chair — and I wanted to speak, but nothing came to mind, only regret at not being permitted to be similarly borne away, out of my own uncertainty and into a place defined by someone else’s ministrations.

The young man’s arms, in that moment, seemed to emit forensic signals, speaking without words to a pain I hadn’t realized was there, the arms themselves justifying birth, justifying suffering, justifying death: paying for perfection all over again — skin so smooth it looked hairless, poreless, as if it smelled of allspice and cinnamon and blood and salt. The arms were immaculately sculpted; the bones just long enough, granting a perfect inertia between muscularity and leanness. The miracle of such arms and skin held my attention like a time-release dose of whatever manna makes heaven heaven, and so it was that I found myself spiraling into an upward-rushing eddy of panic when the orderly left, forever, just seconds later, rolling my grandfather to the admitting desk like so much cargo, then vanishing into the angular whiteness and pulsing fluorescence of the hospital corridors.

***

We left Grampa there, in the midst of a cotillion of duly licensed strangers — what choice did we have, not knowing, not wanting to know, not capable of that knowledge? By not speaking, we maintained a positive attitude. His room seemed comfortable, his nurses kind. His glasses glinted, the reflection obscuring his eyes, as we waved goodbye from the doorway.

By the next morning, he had been moved to the intensive care unit. He was comatose, hooked up to a ventilator, stripped of his pajamas, gleaming plastic tubes invading his throat, his nose, his bladder, his veins — his heart had stopped in the night, from the pneumonia: the doctors speculated he might have had irreversible brain damage before they got it going again.

Machines everywhere, whirring, beeping — my grandmother and I couldn’t even touch him. His chest shook under the ventilator’s control, his whole body quivered. The vent itself hissed, clicking, coaxing his reluctant breath, forcing it when it hesitated. Pushing his lungs in and out without his body’s permission. The respirator had a device to allow him to breathe for himself, if he could, like training wheels on a child’s bicycle, and sometimes he did, but even that primitive desire for oxygen would vanish, and the machine would kick in to bring him the next breath.

We were there when the respiratory people had to change his breathing tube. With the most well-meaning, tender sort of violence, they ministered to the tubes, his whole body curling into a fetal position with the deep, gaglike coughing that resulted. They couldn’t say if he’d ever wake up, or whether he’d come off the ventilator. His arms were twisted, contorted, the hands grasping at nothing with a desperation that made my shoulders quiver in an involuntary spasm of sympathy. I bought him a tiny teddy bear, uncurling his stiff fingers to place the bear against the taut, unyielding palm. His other hand appeared to relax once the toy was in place, but perhaps it was only my imagination.

***

My grandmother and I, without speaking, understood our own feelings clearly enough. We wanted him gone; this kind of life was too painful to watch. We wanted it to come:   but at the same time felt wicked and evil. Who knew what he himself would have wanted? In the end, she signed the thick sheaf of papers authorizing no further “heroic measures.” Each place for her signature was marked with special red removable tabs.

***

In a sort of minor miracle, in several days he did awake, and they removed the intrusion of the ventilator. He was himself, more or less, and knew who we were, but underlying that surface was a terrible confusion. “How’s Jessie?” he asked me calmly, the name of my great-grandmother, dead long before I was born. His memories suffered no restraint; no contradictions existed in his inner flow of time. “Seeing you’s the best present I could have gotten,” he told us. “I’m going to take us all on a vacation when I get out of here.”

He seemed better than he had in years: I left for home, knowing it wouldn’t last; for the first time not wondering whether he would live or not. Later that day, I called him at the hospital from a thousand miles away and let him speak to my husband and my daughter. Say I love you, I told them. Say I love you, Grampa.

***

The next day he slipped back into unconsciousness, gently, easily, as a bar of soap floats downward in warm water. Notwithstanding the papers, the hospital wanted to put him back on the ventilator. No, Gran told them, no ventilator. No more.

***

I asked her what he had looked like, at the end. He lay on his side in the bed, she said, breathing shallowly. He didn’t seem to be in pain. He panted a little, she said, not moving, his face smooth.

I feared perhaps we had decided it the wrong way. Grampa’s doctor, without saying anything, seemed to look at us as if we were bad people, as if we cared more about ourselves than Grampa himself. As if we were selfish.

***

It wasn’t until a couple months after the funeral I thought to look for his glove and ball. I searched his closet first: most of his clothes and things were already gone, and the closet seemed a different space, altered by no longer containing him. When I couldn’t find them I didn’t panic — I knew Gran had put them away somewhere safe for me.

“Where’s Grampa’s glove and ball?” I asked her, not wanting to reveal how much I wanted to have them, now that he wasn’’t there to keep them away.

“What, those old things?” she asked, incredulous. “You wanted me to save those?”

I gaped at her then. The floor under my feet got soft; my knees turned into grating stone stubs lashed together by rusted wire. She was right, in a way, since at the last the glove hadn’t been a glove, just a thumb, the ball not a ball, either, but a roundish wad of wrapped string, its leather covering gone. That was all he’d had left, all I’d wanted: a piece of him I’d thought I was entitled to.

I would have kept them in a little box and looked at them every now and then, touched them with my finger. Maybe, if I was feeling daring, I would have taken the glove thumb and slipped it on, holding the ball in my hand, sliding the brittle thumb piece back and forth over the grimy string. I would have smelled them: a few tentative whiffs of the powdery leather.

***

I didn’t yell at her, there was no point. It was over. In spite of my outward act of forgiveness, I couldn’t help thinking that perhaps what Grampa had said all along was true — maybe people did reserve the deepest sort of caring for their own blood, maybe that kind of caring was inseparable from cells, inalienable from life. Gran hadn’t cared as much about his feelings about the glove as she had about mine, for example. Or was it just that she didn’t care as much about the archival, historical things as I did? Whatever the explanation, it was done: she had not even understood enough to realize the issue existed.

“Why didn’t you tell me not to throw them out?” she asked later. “Why didn’t you tell me you wanted them?”

It was simple: I thought she knew. “I just assumed you’d keep them,” I said. “They meant so much to him.”

“They were ratty old things,” she said. “Just pieces, really. They were unrecognizable.”

***

I told myself that perhaps it was a good thing that the glove thumb and string ball were gone. I’d wanted them for the wrong reasons. I’d wanted something I didn’t deserve. I felt hungry — empty — but without focus, without specific appetite. He — damn him! — was leaving me all over again, and for the third time: the person I’d wanted him to be; the person he’d been; the person I’d wanted him to remain.

I thought of all the other useless things I already had in my personal archives, from my father’s crocheted baby blanket to clothes worn by my mother in college. I thought of letters they’d written to each other before I was born, airmail letters on thin blue tissue, drawn in irregular strokes of faded ink. I thought of brittle brown paperbacks and the curling edges of photographs. We are naked in our mourning, we cannot speak, and we cannot touch.

Grampa was gone; the glove and ball were gone; I was still here. The hell with it — I didn’t want to know, I didn’t want to hear what the dead had to say anymore. Only in dreams would the dead be able to seek me out again.

The dead never say much, anyway, not even in dreams. They look into my eyes, mainly, their own abrim with a solitary sort of gentleness, hoping to inoculate me against what they know is unnecessary sorrow — unnecessary love? — hoping to protect me from whatever it is that only they can see: all the while, nodding their heads in a slow, assured rhythm, a rhythm nearly invisible to the unaided eye.

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Blood Mother, a poem (sculpture in the Orsay Museum, Paris)

illustration blood mother
Blood Mother, a poem (sculpture in the Orsay Museum, Paris)

She is made of wood, a silken hardness that begs touching.
Should anyone reach, trail a fingertip across her flesh,
the man in straps would speak, his mumbled words rasping
through the stopped air, turning beating cells boorish,

piercing desire’s heart, killing a love so old, so pure,
it has no real name. Such is obvious from the way she stands,
lifting her heavy hair, each hand the careful cynosure
of being — she drapes the primal fiber like garlands,

letting it flow free only to capture the thickness of trees.
Her eyes are closed. Under abraded lids resides the look
everyone knows: pupils enlarged by pain; simple refugees
from knowledge received of the body, woman’s final textbook.

The belly asks first. It says come, reside here within me,
neither cold, nor afraid, nor desirous — twirl and dream
of nothing but this spare salt universe, wear only veins, silky
wisps of hair, discreet, pale limbs enfolded by soft cream.

Her feet nourish the ground, her head becomes the forest.
Walk where her shadow falls, seek the margin of her arms,
soothe your tired neck in mother’s lucid heat, hedonist
entity you have become, set in blind motion under charms

worked by no laboratory scientist in a trim white robe.
Rather, you emerged redly from a thousand other deaths,
one messy cauldron holding shapes; the patient, springy web
of chosen elements drawn together, joined by many faiths.

The breasts want, too. Child, they sing in unison, nourish your
body with our thin white blood — suckle, cradle the nipple deep
against the palate, pull the flow from a dozen small pores, gnaw
strong like a velveted vise, drink true until you swallow sleep.

The need to believe is more than skin. Need is the whole glossy
image on this lonely wall; what it means to be such a mechanism!
She never schemed for her fey power — nor does she expect mercy.
You exist, mere fragile accident, in perfect jeweled synchronism.

Not as simple as punishment, nor as complex as grace, her skills
for life reside at a place men cannot enter, no fault of their
own. They build instead the world, of brick, stone; shy stabiles
meant to appease longing, courageous memorials to light, to air.

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Hungry Baby, a short story

hungry child

Hungry Baby

Whenever Ella was feeling close to the edge, a hair’s-breadth from lunacy, she liked to shop for groceries. She went up and down all the aisles, methodically picking out food. She threw boxes and jars and bags and cans willy-nilly in her cart, always stocking up for the big one, the storm that would tear the roof off. It’s a habit, one she learned as a child. The women in her family were bony, starry-eyed drunks, with bad skin and lank hair, but by God, they knew how to grocery shop.

She was in this twitchy, nervous state because her mother had showed up again last night. She would never know if it was just a dream: she hoped it was. Ella opened her eyes and saw her mother standing next to the bed, almost touching the mattress. She didn’t smile or speak, but simply shook her head. Mama seemed angry; Ella could tell her mother wanted to hit her. Mama was jealous that Ella was still alive, driving Mama’s car, watching her TV, wearing her jewelry. Ella met her fierce gaze without moving, then closed her lids against the image like hurricane shutters.

The room was so dark, and her mother was like a column of gray smoke, rising over Ella. Meeting death hadn’t changed Mama’s face one bit. How was it that Ella still missed her? That was an embarrassing, childish pain, an overgrown mouth sucking a rubber pacifier. There would never be a second chance for Mama and Ella; Ella wished she could believe in heaven like she believed in hell. If her mother had loved herself, or Ella, even a little, maybe she’d have pulled through the dark waters. But poor Mama was so full of self-hate there was no room for anything else. Now Ella was afraid her mother’s habits were coming after her.

Ella confessed it; often she had hated her mother too, while she lived. She even killed her mother once, in a dream. She stabbed Mama many times with a kitchen knife, and it felt right, like it was the only graceful way out for both of them. There wasn’t as much blood as Ella expected, though there was still enough to soak her mother’s nightgown all the way through. When she woke, clammy and trembling, Ella hurried to Mama’s room to make sure she still breathed. Ella knelt at the side of her bed, watching her mother’s scrawny chest. At first, it didn’t stir, and Ella almost cried out. Then she saw movement, enough to know her mother lived. Forever after, she feared the terrible anger in herself. It was always waiting, a tiger with ivory teeth and steel claws — waiting for her to stumble, to lose her grasp on mercy, on forgiveness, and throw open its cage.

Wishing her mother was dead half the time didn’t keep Ella from breaking down the door in a panic when she thought she’d overdosed. After the first incident, Ella wasn’t all that worried, she knew her mother to be too much of a bumbler, she would screw it up, or not finish, like she did everything else. The door became only an excuse for Ella to use her rage, to make her hatred tangible, give it life, a physical existence. She used a heavy folding chair, swinging it over and over again, watching first the splintered crack appear, then the bit of light, marveling at how the door-frame itself gave way all at once and the entire door fell cleanly into the room. Mama sprawled on her bed, half-clothed, her knobby knees the bulkiest part of her, her huge, brown, doe-like eyes looking puzzled. Even with all the noise, Mama was so out of it, she couldn’t figure out how Ella had gotten in the room. Later, sober, she realized she’d underestimated her daughter, she hadn’t known what Ella was capable of. Much later, a couple of years after Ella left home, after a hundred false starts, Mama managed to finish what she’d begun.

Ella shopped hours for the perfect funeral dress; pulled grimly through all the racks, looking at everything dark. No, not dark, black. “Nobody wears mourning black anymore,” the saleslady said, but for her own mother, Ella insisted. In photographs, she appeared the proper, bereaved daughter. She spent three days wearing the black dress, feeling grimy by the day of the burial, and glad of it.

They buried her mother in front of a croton bush, God, how Mama had hated those things, crotons. Ella stared at the shiny marble urn where it sat in the little hole, the tacky brass plaque glued to the top. She couldn’t object to the shrubbery, not with the priest standing there, tall and lean and handsome like some Marlboro Man, chanting and swinging his billowy canister of incense on its copper chain, the black robes clinging to him under the harsh weight of the sun, his hand so big and hard when she shook it, her knees almost gave way.

That night, Ella left the house long after dark, she walked in shaky high heels down the street and around the corner, ruining the delicate heel tips on the asphalt. She decided to keep walking until she dropped; to walk forever if no one came running after her. She stopped only a couple of miles away, limp from the humid August air. Crickets vibrated, frogs exhaled, stars flickered; the glowing, yellow windows of strangers were her last comfort, her final safe haven. Nothing but love for those strangers kept her from leaving for good, nothing but fear of the anger-tiger kept her from going any farther after her mother; Ella stood alone in the velvet grief of that hot summer night, calling her mother’s name over and over again like a stupid, hungry baby.

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Please Speak Well of Me When I’m Gone, a 397 word short story

illustration please speak well of me when i'm gone

Please Speak Well of Me When I’m Gone, a 397 word short story

October 11, 2012

5:00 a.m.

I had the strangest dream, where I was back together with K!!! We were together in this hotel room, packing our stuff, which was a lot, and getting ready to ride on a plane somewhere (what else does he do these days, but ride on planes!). It was as though we were back together, after all these years, something had happened; our subsequent, real-life remarriages were never mentioned. Clearly, we knew it was awkward that we hadn’t been together in so long — but there it was, we were going to try it. We didn’t have sex in the dream, although it was clear both of us were sort of thinking about the concept. But we weren’t anywhere near ready for that! And when I awoke, I started thinking about how sometimes I get confused about my life, about the sharp turns, the complete disconnections from my entire past life, etc., and how sometimes I don’t recognize the current terrain.

And why have I been thinking so much about K. these days, like that song by the Weepies, “Speak Well of Me When I’m Gone?” The one that has made me cry so many times? “I’ve been away, a year and a day….” That’s true of so many people in my life, isn’t it? Only they’ve been gone far longer than that: some have been gone for 35 years. How young, and blind, and ignorant, and how many horrendous mistakes it’s possible to make, etc.

“Looking back now, I only wish I had been kinder.” It’s the truth — some part of me has never stopped loving K. “And when I’m gone, please speak well of me.” Some part of me wishes we had worked out, because he was the first truly committed relationship I had, the first husband, the father to my first child, so many firsts. I met him when I was 22. He was 27.

Wouldn’t it have been sweet, had it worked out? Almost like high school sweethearts. Young — I was so young, so inexperienced. God! And I would apologize to him on my knees, if it would do any good. He wouldn’t, I don’t think, be able to hear me. The way I would want it to be heard. Still, I could try, couldn’t I?

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The Way Love Is Supposed To Be, a very, very short story

illustration the way love is supposed to be

I wanted to run upon the moors with tears streaming down my face.

She treated him as if he were a rajah, wearing a satin robe and slippers.

Don’t ever marry an accountant.

You’ll laugh, but I cried.

Her radar had failed her over and over again.

Men were tricky.

She danced the samba, then the tango, in the arms of a smelly Russian with piercing blue eyes who fancied himself a ladies’ man.

I would never marry someone who ogles women right in front of me. At least, not until I’ve started ogling them, too.

My Mama loved mohair; I loved angora. We were opposites.

Move your ass and don’t take a year.

I felt at sea for most of my thirties. The forties couldn’t be any worse, I thought. Wrong, wrong, and wrong!

I plodded, envying the agility of those around me with obviously higher serotonin levels. When I studied those brain chemicals in college, I didn’t know they’d turn out to be so important.

Redial that oily odor; a ray of water consoles the jilted; all beds of roses rot eventually; be brave and rest; the noose leads to the abyss; don’t gouge the luge, egad! Lazy seared meat; too addled to ladle. Baba rhum; Joanne Arel/Aral; raison d’etre; brave agar; the smell of water; conic Eros; seed the boo-boo, Sergeant. I came, I saw, I conquered; day-O, me say day-ay-ay-O; I say, Merv, that canary sure can sing!

Canary Conn? Transsexual on Merv Griffin. Breathtakingly beautiful, not a man in drag.

At this rate, we’ll never get there. Or perhaps, we are already there and are too stupid to know it! Dogs vs. cats… different, not better or worse. Different is GOOD.

No one’s a fool.  At least, not forever.

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Why I Hate You, a poem

illustration why i hate you

Why I Hate You

You know why I hate you?  You’re a weak vine, needing to be propped up, needing more comfort than a baby.  You imagine bugs, crawling up the walls, down your hair.  Their wings whir in the night like soft sobs.

I hate you because you’re ugly — a slob, a slut, a sucker.  Because you saw your mother passed out on the carpet in front of the television, one too many times, but you didn’t kill her the way she wanted to be killed.  You didn’t help when she needed you.  Because you let yourself be unimportant for so many years and did nothing to help yourself until it was too late, until you’d already lost the war.  Peace came on unfavorable terms, the enemy couldn’t be placated.

I hate you because you’re afraid of the dark.  When you’re with a man, you lean on the solidity of his body, the real beat of his heart, you listen to his rhythmic breathing, and you’re not afraid anymore, but you start to get antsy.  His body sounds so much stronger than yours.  They don’t cry the way you do.  Does that mean they don’t feel?  Why do they want to be with the likes of you?  You don’t have the slightest idea what you want from them.  Late at night is the worst.  The stars unfold ahead of you, and you can’t find your way to the future, stupid bitch.

That’s when I hate you the most.  You’re utterly without honor.  You imagine your ex-husband, fat and happy in his bed, eating candy.  He doesn’t suffer like you do, he has already forgotten why he married you in the first place.  He is perfect.  He is way above you in the cosmos, he is light, reason.  Your life is insignificant, ignorant and small, and won’t leave a shadow.

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Heavenly Dances, Heavenly Intimacies, a short story

illustration heavenly dances heavenly intimacies

Heavenly Dances, Heavenly Intimacies, a short story

“Isn’t there any heaven where old beautiful dances, old beautiful intimacies prolong themselves?”

Ford Madox Ford, The Good Soldier

How can I be “dead” to any of the men I once loved?  They are not “dead” to me.  Not even H.  How can I be “dead” to H.?  They — even H. — are each as alive as when I was with them; as alive as the first time they touched me, whether tentatively or with confidence; whether softly or roughly; whether with passion or mere lust.  It is shocking and appalling how H. lurched so radically to the right after 9/11.  He began that journey to the Tea-Party-Mad-Hatter-Neocon-Bill-Buckley-Wall-Street-Apologist-Fringe-Brainless-Faux-News-Right when Ronald Reagan was shot; I was with him the very night it happened.  We had a short affair, right then, because we started thinking the end of the world had arrived and we decided, like the crazy college students we were, to get married to celebrate our courage in the face of chaos!  I realized very early on (but still way too late!) I was embarrassed to be seen in public with him.  Did you ever start seeing, and marry someone whom you later realized you were embarrassed to be seen with?  Perhaps the person in question was “dorky,” “geeky,” dressed “badly,” or had questionable “taste.”  H. readily admits he was a “dork” in high school.  He was on the debate team; need I say more?  When you can’t bear to be seen in your lover’s/spouse’s/significant other’s/partner’s company, things usually don’t work out.

Still, I put in ten dutiful years, trying to make amends for my mistake in marrying H.  The second he started making the big bucks, he dumped me.  He left me for my best friend!  I guess I deserved it, not taking control of my own life & filing for divorce two weeks after we married.  And I guess I deserved how my ex-best-friend S. ruined me, as she subsequently did.  She was in charge of the whole group we had socialized with:  dictating how everyone in our “circle” should think, speak, act, or react.  H. was dead wrong about most everything, but, to his credit, he was dead right about her.  At the time I thought him merely woman-hating, but I see now, even though he did hate women, there was something more than simply being a “woman” he hated about her.  He was covering up the fact he loved her by pretending to hate her.  Now, I have no desire to see her, not ever again.  She is definitely “dead” to me.  Yes, I understand intellectually, a living death (call it shunning) can happen to anyone.

The upshot of all this boring history?  I’ve been waiting for something a long time.  I can’t blame anyone but myself for my unhappiness, not anymore.  There is something dispirited inside me, something empty, drained, and beaten — something sick, something tired, something that has surrendered.  I gave up, when?  When my first ex-husband arbitrarily said no to children, breaking his solemn vow.  When I realized I couldn’t find happiness outside myself — not with an old love, not with a new love, not with any of my subsequent husbands, my friends, my eventual children, or my family.  Yes, to casual acquaintances and virtual strangers I am “happy, happier than I’ve ever been.”  And it’s true!  I’ve never been this happy, this contented, in my life.  Yes, there are still problems.  My oldest son is still half the world away, fighting an endless war on behalf of my “country.”  My youngest son still has an ignorant, racist, rabidly conservative father.  I am getting old.  My face is melting.  My neck is turning into a wattle.  I am drooping.

Still, I cannot imagine any of them, the men I have loved or made love to, being dead to me the way my former best friend, S., is dead to me.  Yet that is how they must feel about me, the way I feel about her.  Wanting her removed from my memories.  Wanting never to have met her.  Not missing anything about her.  She wants to see me, I heard from a mutual friend I still speak to.  I don’t want to see her, or even see the mutual friend.  I don’t even want to get as close as that!  Because of reasons.  Top secret, NSA, DOD, CIA, FBI, SEC, IRS, FDLE, GPD, ACSO reasons!  No further comment!

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