Rosalia (Rosa multiflora), a poem
Rosalia (December 13, 1918 – December 6, 1920), was a child who died of pneumonia. Her father was so grieved by her death, he hired a famous embalmer to preserve her body. It is still nearly perfectly preserved, nearly 100 years later. This poem was written after observing a garden near her tomb, planted with the flower she was named for, Rosa multiflora, commonly called Rosalia, an especially fragrant and vigorous climbing rose.
Rosalia (Rosa multiflora)
The haughty snail rears up, large and indolent,
its creamy shell ponderous, though rakishly tilted.
The knowing eyes unfurl on stalks greyish-violet,
above tender undulate flesh, faintly quilted
as if by past misdeeds. Near a warm slate path
thrust through the damask-brown earth, a small bird
dips wings, cocks head, perches on the birdbath
shaped in the lithe innocence of a fair-haired
Roman cherub. The rose-heads swoon in the sun,
lazy petals curled inward to form delicate bowls
ravished by enormous bees, whose silvery finespun
wings vibrate, ceaseless keepers of love’s oversoul.
Fast Food, poem
Fast Food
Even a trip to the local burger joint
is a fright show these days. I observe
with alarm a flock of silvery shriveled
biddies: granted, every one of them’s
probably some kind of genius right down
to her to gnarled toetips, but as we all
know, the quality most admired in women
is not wisdom but rather, blank-eyed youth.
I myself am sliding down that gentle curving
slope to total invisibility, and worse;
in their gentle faces I read the pounded
knowledge of tasks left undone, words not
spoken, tricks never learned. One woman’s
eyes, set deep in bluish sockets, slide over
my small daughter’s body like guilty, halting
fingers. I know she remembers watching her own daughter
sleep night after night, I know exactly how she used to stand
over the child’s bed listening to the sweet
melody of inhale, exhale, sigh, feeling
against her wrist the exhilarating rhythm
of the flying hummingbird heart of her sleeping child. Now, she smiles
to herself, clutching her cup of steaming coffee,
and nods. Near her, at a different table, is a young man, his hair
a glowing honey-blonde, drawn back tight
into a long, curling ponytail, and from his earlobe
dangles a dull silver cross. His narrow hips barely
support his work pants, and in profile his perfect, cruel,
unshaven features promise every solemn gawker,
male or female, an expensive though unique mistake.
And I realize we are all here for the same thing: to fill up our
insides with this cheap, warm sustenance, to travel
homeward bearing an approximation of what we really
long for, which is to keep scrambling for the same
small favors tomorrow, the next day, and the next.
I find myself crying (for all of us) and stage-cough, pretending allergies,
wiping my eyes under my sunglasses and blowing my nose into my paper napkin.
dreams & wishes & the plain truth, a poem
Dreams & Wishes & the Plain Truth
(originally published in Eclectica)
The man you dreamed up
was like an animal, a confused,
restless animal that didn’t know
what it was. From one angle,
it looked graceful. Other times,
it bobbled and bumped in the night
like a blind cow. It had to be fed, and often.
You never knew what it would fancy–
sometimes plain mash, once in a while
something with a burnt sugar crust,
and lots of whipped cream. It made noise
constantly. Whistling, burring, keening,
but never in the same way twice.
You found yourself wishing
it would run away of its own accord–
since it was so unusual no one would take it
off your hands. It would look at you
out of eyes so swollen and pale
you’d think it was dying,
then it would kick back its head
and bray and bray, music…
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Opening editorial message for Truth, the magazine, 1st draft
Opening editorial message for Truth, the magazine, 1st draft:
First off, my name is not really Kimberly Townsend Palmer. It is, or rather, should be, Kimberly Townsend Pomikala. Pomikala is a Bohemian name, which my father was born with but which was changed by his family not too long after he started school in Arcadia, California. It was changed because one fine, sunny day he came home in tears after being called a “dirty Bohunk” by the other children. It was 1943, and the world, and finally the United States, had long been at war. The biggest battles were not being fought on battlefields but being fought inside the human heart. Many families lost their entire physical existence, multiple generations snuffed out in less time than it takes to inhale, exhale — mine lost only its identity. A small price to pay for being safe in southern California, in a town named for the residence of the Greek gods. So my father grew up as a camouflaged ethnic. The name was changed, but the inside could not be changed. He never felt at home anywhere he went. He might well have been a war refugee of a metaphysical battle — a battle, the fundamental struggle humanity has been waging since its inception, the inexorable war between truth and ignorance. Factual accuracy is not always the truth — truth goes to the essence of a thing. Not the surface, but what is deep within.
The story is told how Eve caused the fall of humanity from the garden of Eden by eating from the tree of the knowledge of good and evil. What is the remedy for this? What is the essential nugget of truth we may take away from that crucial moment? My answer is: there is no absolute good, there is no absolute evil — there is but truth and ignorance. Eating the apple and gaining the surface knowledge of good and evil was a trap humanity fell into, a trap we have been struggling to release ourselves from ever since. Love exists. Hate exists. Both can serve the truth. Both can serve ignorance. We must harness ourselves to the wagon of truth and pull our heavy burden to wherever the driver leads us. The driver is God, the driver is love, the driver is peace, serenity and acceptance of the way things are on this planet. Many things we label good and many things we label evil are in fact neither. They are simply in the service of truth or in the service of ignorance. Satan, in the guise of the serpent, led Eve and Adam into a terrible, incomprehensible trap and God is now and has always been guiding humanity out of that trap. The reason God forbade eating of that fruit was it was not yet the right time for humanity to have that knowledge.
Plainly put, we are not yet advanced enough to receive the knowledge of good and evil. God is the only entity qualified to eat of that tree. We have taken a small, superficial bite of knowledge and used our imperfect bodies, minds and hearts to inflict merciless cruelty and oppression on others. Our biggest enemy is pride — believing we, as fragile, physical and temporal beings, can ever know enough to accurately judge another’s worth before God. How dare judges and juries impose the death penalty! It is not our role to take life, which is bestowed by God. It is our role to live it and seek the truth and banish ignorance. We are entitled to keep ourselves safe, we can ensure our physical and emotional safety from injustice and repression — but we cannot ever presume to know the will of God.








