Tag Archives: christianity

Giant Redwoods, a poem

illustration muir woods 2

Giant Redwoods

(Statements in italics taken from Ethics, by Baruch de Spinoza)

Look farther and farther toward thin blue sky, until the green feathery tops of the trees are like the northern pole on some dream planet.  Put the anger back in its bottle. These trees are generous.  Hatred can never be good.

Your carsickness from the ride up the mountain begins to fade, leaving behind a breathless, weepy echo not unlike your first religious fervor.  Hatred is increased through return of hatred, but may be destroyed by love.

When have you not been afraid?  The random can be scrutinized for meaning, the puzzle solved, when surveyed long & carefully enough.  Anything may be accidentally the cause of either hope or fear.

These trees have plenty of time.  As a child, you stared at Jesus’ sad face for hours, wishing you could marry him  — wondering what it was that made him love you.  Could you sacrifice yourself for the sins of the world, if it was that simple & necessary? Cathedrals turn us small and vulnerable again, for reasons both blessed & cursed.  Devotion is love towards an object which astonishes us.

Vague, starry eyes like yours feel at home here; the air is weighty, burdensome & solemn. You’ve loved trees before; this is different.  These trees have plenty of time – more time than you.  If we love a thing which is like ourselves, we endeavor as much as possible to make it love us in return.

Your nerves are suddenly frozen, by the unaccustomed richness of perfect light.  Your guide is tall & slender, hesitant to speak.  Her mother has the tattooed forearm of a Polish Jew of a certain age.  The knowledge of good and evil is nothing but an idea of joy or sorrow.  Sorrow is [a hu]man’s passage from a greater to a less perfection.

These trees have plenty of time.  She touches your wrist, and for a moment, you, too, want to grow taller, leaving the surface of the earth behind forever.  Shyly, she picks up a tiny pinecone, smaller than a toy.  You both laugh when she tells you this is their seed.  Joy is [a hu]man’s passage from a less to a greater perfection.

These trees have plenty of time.  And all around, their wise, fallen, hollow bodies litter the ground like the bones of saints.  Childlike, you understand a wish to die here, never to leave this hush.  They’re only trees – your neck bent back as far as it will go; only trees, yet wondering if the giants can hear your thoughts.  Love is joy, with the accompanying idea of an external cause.  Love and desire may be excessive.  When the mind imagines its own weakness, it necessarily sorrows.

Is there anything we have less power over than our own tongues?  These trees have plenty of time, growing wise as the Buddha, in their silence.

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the defenestration of prague, a poem

illustration of defenestration of prague 

The Defenestration of Prague

(originally published in Snakeskin)

When my father was six, the other children teased him,

calling him a dirty Bohunk. My grandfather promptly

changed the family name. By this he collaborated

 

with the enemy, he repudiated the family tradition.

Thus you don’t know how resistant we have been.

You have no idea of the damage we can cause.

 

Sure, we look like anybody else, but those children

sensed something amiss. I myself want to throw

people out the window all the time, even after I know

 

they don’t deserve it. I come from a long line

of defenestrators. We take our frustrations seriously,

we live for the dark moments of the soul, we are the truly

 

evil people, we upset the apple cart time and time again.

Our closest neighbors have always hated us. Thanks to

Grandpapa, I can pass for educated, empowered, lucky.

 

I have respect for the less fortunate because they have

respect for me. However misguided, they know precisely

when to ask for favors, they never ask too much.

 

Back home in Prague, 17th century, only the priests were

allowed to drink the blood of Christ. The children never knew

why the grownups were so upset. The children didn’t care

 

about the bread and the wine, they didn’t know how

they were being insulted, they didn’t know they were being

treated like children, all they wanted was to be talked to,

 

played with, tickled under the chin. They only wanted to eat

bread and chocolate, get nuts and oranges every Christmas.

But my ancestor Greguska Pomikala threw two Habsburg

 

representatives out a third story window, unwittingly setting

off the Thirty Years’ War. He was frustrated when he threw

them over the wide marble sill — so cold as his fingers

 

pried their fingers off. He took nothing with a grain of salt.

I am familiar with how he felt at the victims’ moment of takeoff.

Sometimes I wish I’d followed in his footsteps. He felt

 

as if he’d married the most beautiful woman in the world

only to be told, You can’t touch her. Greguska wanted to drink

the wine, too. He wasn’t happy being given bread alone.

 

Neither am I. I am taking back the family name, the family

traditions. Don’t ever cross me and expect to stand

alone, with me, in a room with windows.

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