Tag Archives: religion

Giant Redwoods, a poem

illustration muir woods 2

Giant Redwoods

(Statements in italics taken from Ethics, by Baruch de Spinoza)

Look farther and farther toward thin blue sky, until the green feathery tops of the trees are like the northern pole on some dream planet.  Put the anger back in its bottle. These trees are generous.  Hatred can never be good.

Your carsickness from the ride up the mountain begins to fade, leaving behind a breathless, weepy echo not unlike your first religious fervor.  Hatred is increased through return of hatred, but may be destroyed by love.

When have you not been afraid?  The random can be scrutinized for meaning, the puzzle solved, when surveyed long & carefully enough.  Anything may be accidentally the cause of either hope or fear.

These trees have plenty of time.  As a child, you stared at Jesus’ sad face for hours, wishing you could marry him  — wondering what it was that made him love you.  Could you sacrifice yourself for the sins of the world, if it was that simple & necessary? Cathedrals turn us small and vulnerable again, for reasons both blessed & cursed.  Devotion is love towards an object which astonishes us.

Vague, starry eyes like yours feel at home here; the air is weighty, burdensome & solemn. You’ve loved trees before; this is different.  These trees have plenty of time – more time than you.  If we love a thing which is like ourselves, we endeavor as much as possible to make it love us in return.

Your nerves are suddenly frozen, by the unaccustomed richness of perfect light.  Your guide is tall & slender, hesitant to speak.  Her mother has the tattooed forearm of a Polish Jew of a certain age.  The knowledge of good and evil is nothing but an idea of joy or sorrow.  Sorrow is [a hu]man’s passage from a greater to a less perfection.

These trees have plenty of time.  She touches your wrist, and for a moment, you, too, want to grow taller, leaving the surface of the earth behind forever.  Shyly, she picks up a tiny pinecone, smaller than a toy.  You both laugh when she tells you this is their seed.  Joy is [a hu]man’s passage from a less to a greater perfection.

These trees have plenty of time.  And all around, their wise, fallen, hollow bodies litter the ground like the bones of saints.  Childlike, you understand a wish to die here, never to leave this hush.  They’re only trees – your neck bent back as far as it will go; only trees, yet wondering if the giants can hear your thoughts.  Love is joy, with the accompanying idea of an external cause.  Love and desire may be excessive.  When the mind imagines its own weakness, it necessarily sorrows.

Is there anything we have less power over than our own tongues?  These trees have plenty of time, growing wise as the Buddha, in their silence.

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She Hates Numbers

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Pretzels & Chocolate, a poem

jim-valvis

PRETZELS & CHOCOLATE

(rented room, cigarettes)

I am eating pretzels
and they are hard
but splinter into salty crumbs

with the merest bite
they only satisfy
part of my tongue

(rented room, cigarettes)

so I pick up the chocolate
greedy for it to melt
against my palate

sucking the firm square
feeling it mold to me
the way I imagine

my body molds to yours

(rented room, cigarettes)

retaining the character of sweetness
to complement the salt
to balance my mouth

I am eating chocolate
thinking of us
together

(rented room, cigarettes)

illustration mockingbird mimus polyglottos

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Kim Davis v. Pope Francis, an essay

illustration kim davis pope francis essay

Kim Davis. Pope Francis. Spirituality. Religion. Compare and contrast. I humbly speak of God to you as you may define him, or her, or them, or it… the way you, as an individual human being making important life decisions define what is good and what is bad… the way you, in your heart, define that force, that energy, that life-giving PRESENCE we have all, at some point in our lives, experienced with joy, or with wonder, or with fear, or with feeling all three of those things simultaneously. No religion carries with it a monopoly on definitions of ethical and unethical behavior!

Kim Davis, professedly a “Christian,” is literally crying with joy over unilaterally discriminating against LGBT people. While at the same time she professes to love “God’s people” with all her heart & soul! Who is Kim Davis to tell anyone, anywhere, whether they are one of “God’s people??” Tell me, what is the difference between Kim Davis & any other extreme religious fundamentalist — whether Zoroastrian, Hindu, Buddhist, Jew, Christian, Muslim, or Baha’i, et cetera? In my opinion, each and every religion spawns its own internal sets of believers who proclaim their personal religion to be the “true,” and therefore the “only,” religion!

For example, extremely fundamentalist Buddhists sometimes enclose themselves into a tomb to starve themselves to death, after spending the previous two years eating only the most rudimentary plant matter — I’m talking bark & leaves! While they are enclosed in that living tomb, they ring a bell every morning to communicate to the world they are still alive. When the bell does not sound, the remaining monks wait a specified number of days, before opening the tomb. Then the naturally mummified (from self-imposed starvation!) human bodies are exhibited as the bodies of saints, or whatever “saints” are called by Buddhists.

It is this sort of practice which has formed my opinion that extreme, literal fundamentalist religion is almost always horrible. It brings out the worst in people, not the best. “Zero tolerance” rules and judgments and penalties, when robotically applied to the human condition, create the opposite of love, the opposite of peace, the opposite of compassion. Extreme, literal, fundamentalist religion is, in essence, a form of necrophilia — summarily dictating to others that religion is dead, carved in stone, that religion cannot evolve, cannot change, when it must. And religion MUST change when faced with new, and undeniable, scientific discoveries, rapidly evolving technology, and physical, planetary changes — all three of which result in “earthquakes.”

These scientific and cultural and literal “earthquakes” bring with them frightening shifts in the primary causes of human suffering. Shifts which must now be dealt with using something more than ancient, beautifully written, but now outdated, and therefore “mummified,” religious, doctrinal texts.

Pope Francis is a good example of someone who is at the opposite end of the spectrum from an extreme, literal fundamentalist. He seems to be actually speaking out against the largest, most pressing, environmental and social evils we currently face. Kim Davis is an equally good example at the fundamentalist end of the spectrum — someone who is not, in any real sense of the word, a spiritual person. She seems to me to be simply an authoritarian, judging person who understands little about love, the human condition, our planet, the vastness of the universe, or the mysterious, ultimately unknowable nature of God.

And I, for one, am already heartily sick of hearing about her.

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The Art of the Javelin, a short story

illustration the art of the javelin

The Art of the Javelin

There were certain lovers who never let you go, not even when it was over, officially over ‑‑ the kind of officially over where you both married other people.  It’s not anyone’s fault.  It’s something about chemistry, the chemistry of their skin on yours, your skin won’t ever stop wanting theirs and this is a really, really bad thing.  Marriages have been wrecked because of that skin, engagements broken, the valuables pawned.  The skin fling always started well, of course, the mad passion, so heated you never thought about the consequences.  And there were always consequences:  huge, nasty ones.  Perhaps those terrible consequences were what doomed the love affair from the very beginning.  Nothing so lovely and delicate could survive the stamping black boot of your own despair.

You loved him, but it was never enough.  Being with him was not enough.  Being without him was not enough.  Maybe your children, both dead, would have been enough.  You saw the first child, sleeping, its head tilted back, its eyes closed.  You do not know what color its eyes were.  You never saw its eyes.  It saw, and in seeing, died.  Suffice it to say the child would have been a master of language.  It would have been love, a fountain of it.  You left, not taking your child home.  You let someone else take it away.  Psyche never saw Cupid, and you cannot see him anymore.  Psyche is and was whatever Love loved.  You were loved by Love.  You died with the child.  You were crushed like a butterfly hovering in front of a fast-moving truck.  You were a crushed soul.

The land was flat, barren ‑‑ the horizon stretched like a satiated woman ‑‑ supine, theatrical, unconscious.  You missed the children, and you missed him.  Was it a garden you were in?  Was it a prison cell?  There was never enough air, anywhere.

Who wanted, as a woman wanted, simply to be loved?  All the boys wanted something else.  Girls, on occasion – and more than once — want abstract worship, admiration from afar, poems, flowers, sweet nothings in the ear.  Is that what the boys wanted, too?  With that divining rod in front of them it must have been difficult to remain abstract.  There was something embarrassing about need rendered visible.  They could not hide it from the world.  Did boys say, “No?”  As often as girls?  The urge was outward, not inward – the desire to pierce, rather than contain.  The needle ‑‑ the eye of the needle ‑‑ threaded with what, exactly?  The female soul?  Your feet were so cold in the water, wading for freshwater mussels, that your toenails turned stark white.  The mussels were brown and slippery, and the empty shells painted with pale, pearly rainbows in the light.  The little girls around you murmured with delight, squealing when they found a really big one.  Their little hands were sandy and damp on your arm.  Their voices piped so impossibly high.  You saw them at age 35, still hunting for the perfect shell.

You were tired of living your life.  It was satisfactory only in the material sense.  The lights were never turned off for lack of payment.  Your husband went to bed hours before you did; you sat doing needlepoint in the den and watching obscure re‑runs.  You resented your husband’s bulk upstairs in the king‑sized bed, you resented him sleeping turned towards you, resented the warmth of his breath wafting across the hump in the middle of the mattress that had arisen over the years between the depressions your bodies made on either side.  Once or twice you tried to get her husband to talk to you about God; he declined to do so, saying it was “too personal” a topic.  What is the use of a husband, you thought, without conversations about God?

So you wondered whether to leave him.  Suddenly, a young man, black‑haired, black‑eyed, entered your life, with a piercing gaze, but shy, downturned head.  He was marrying his girlfriend:  you thought they were both too young and naive to know what they were getting into.  You tried to talk him out of marriage, saying not that yours was terrible, just that marriage itself was really hard and bound not to live up to anyone’s expectations for it.

He married the girl, anyway, and in about a year was desperately unhappy.  His wife left him, run away several times, stole his money and his car and told him he was worthless both in bed, and out.  In another moment, you found yourself in bed with him, never once considering how you would get out again.  You were not ready to be called an adulteress, but he persuaded you that since you had already committed adultery in your heart, what did it matter in the flesh?  Oh, it mattered, it mattered plenty.  Only in a purely theoretical sense did it not matter.  It certainly mattered to your husband.  He wanted the child, all the money, the house, and your head on a platter.  Everyone told you not to be honest, not to tell him, but you couldn’t deceive him that way ‑‑ it would kill you to be so deceived by someone else.

It first happened on a rainy afternoon, the kind of afternoon that made sitting on a park bench impossible.  All you really wanted to do was talk.  You were lonely, you wanted to be alone with him in a comfortable place where you could take your shoes off and lie down flat and tell him your life story.  He was so kind and understanding.  You wanted everything to happen slowly.  Both he and you were married to other people at the time and you had a broken ankle so you couldn’t walk through the woods or the park, even if it weren’t raining.  You weren’t planning on committing adultery.  You wanted an affair of the heart, of the mind.  You were either hopelessly naive or lying to yourself.

When you were feeling bitter, you wore red clothes, covered with lint, and did not bother to go over them with sticky tape.  You slept only on goose down pillows, and drank only water bottled in France.  When hurricanes were coming, you cooked elaborate cream sauces, and served lemon and honey tea shot with brandy in a crystal cup.  Your rage gave you a sore throat, the tears and tissues a sore nose.  Anger was only depression turned outward.  Always, you received presents in the wrong size, but consoled yourself afterward with icy lime sherbet.  You slept a bitter sleep, on sticky sheets, dreaming of French noses, and purebred geese, white with pink feet.  On Halloween, you changed your name for good.

You took bitter medicine, while he slept through the hurricane.  He gave you red clothes, always the wrong size.  You fed the geese cracked corn with your bleeding hands.  The brandy shattered the crystal glass.  Cream sauces were poured over ice.  You strapped the pillows to the bed with sticky tape.  You cried while he was bleeding.  You whimpered after giving birth.  A deep, abiding melancholy.  Our Lady of Perpetual Melancholy.  The symbolism of the golden arches.  An icon for the ages.  Our Lady of Perpetual Cholesterol.  Our Lady of Sodium.  Our Lady of the Mall.  Where is food for the spirit?  Charge it on your MasterCard.  Ring it up on your Visa.  A deep melancholy, not easily abated or debated.

It happened on a day when you’d been fasting for religious reasons even though you weren’t religious.  A friend called that morning before you’d eaten breakfast and happened to mention it was Yom Kippur.  You felt ready to atone for everything you’d ever done regardless of whether you’d actually caused anybody to suffer.  Your husband, for example.  Your husband was suffering although he didn’t realize it.  He thought he was content, but he was wrong.  You knew that having sex with a woman for 12 years without her having a single orgasm constituted suffering.  You wanted his suffering to cease, quickly and permanently.  And it seemed you were the cause of all suffering, everywhere.  You had daydreams about running away and never coming back, living in a small rented room, anonymous.

So the fasting and the marital woes had taken their toll on your common sense, and the broken ankle had taken its toll on your ability for locomotion.  You were faint from low blood sugar and hobbled wearily into the motel room, collapsing on the lumpy mattress.  Being called a neurotic bitch by your husband had long lost its appeal.  You needed somebody to love you, not somebody to fuck.  But, as your soon‑to‑be lover undressed you, he told you it didn’t even matter whether you actually had sex with him because you’d already committed adultery in your heart.  At the time, you took your lover’s reasoning for spiritual altruism.  You snapped at it like a starving bass would snap at a rubber worm.  Hook, line and sinker, you purchased your fate.  It was silly to think you could ever keep a secret.  You obtained a divorce, slinking away from the ruins of your marriage guilty, nearly suicidal, your ex‑husband spitting contempt and moral integrity even as he made plans to marry his own recently‑acquired lover.

Then over and over again, between your ex‑lover and yourself, things exploded, imploded, burdened by your guilt and remorse and terror.  All this ruined mess wasn’t what you had in mind, you were just lonely and wanted to talk.  He thought everything was conquerable, everything, by the human will and true love.  Slowly, unmet needs that at first seemed unimportant loomed enormous and unsolvable.  He didn’t feel safe with you, nor you with him, albeit for completely different reasons.  You were nastily divorced, and suddenly a major skeptic when it comes to love.  Between your dead marriage and your dead alcoholic mother, you finally learned to cut your losses, and quickly.  What started with a bang ended with a bang?  First the relationship was a misery to you, and then it was a misery to him.

The copper gleam of your helmet hair was blinding.  Ivory soap floated in the tub, pale and fatty.  Hard gray metal breathed like a ghost.  The stains of divorce could not be removed with bleach, no matter how hard you tried.  Women in bikinis reminded you of how you used to feel in summer, naked, nearly free.  You decided to be laid out in a salt pine coffin from Jerusalem, your wake illuminated by jeweled lamps fueled by liquid chicken fat.  Stone gargoyles copied from Paris originals would be worked into bench seats.  For refreshments, cold meats with baked garlic.

You loved him even though you knew it was doomed, and that love kept pulling you back to the maybe‑I‑didn’t‑really‑give‑it‑the‑old‑college‑try sort of mistake.  So you got involved with him all over again, and it was a disaster, again, but to him the fact that you came back only proved the point that you two should never have broken up to begin with.  In the end, he never understood why you kept breaking it off, and each time it got over somehow you couldn’t understand exactly why you ended it, either.  It was the same kind of destructive amnesia that keeps a woman having babies after that first one.  She forgets how hard it was, how much it hurt, how much it broke her spirit.  This entire sad sequence repeated until you finally had enough.

That night, you dreamed your mother was unpacking long‑forgotten boxes ‑‑ animals carved out of brightly colored stone, gold‑glass paperweights, things you loved, and your mother was getting rid of it all.

Six months later you got a bill from the library for $173.00.  You remembered your lover checked out a bunch of library books on your card.  So you called him, asked him to return them so you don’t have to pay.  Time goes by, and you wondered.  You called his house for days, but the line was always busy.  You decided to drop in.

You knocked.  It took a long time, but finally he came to the door, disheveled but looking good, except around the ears.  His house smelled strongly like man.  You were startled by the smell.  Vanilla, cinnamon, and a touch of dirt, of mushrooms.  The rooms of women smelled like yourself.  You have been in other men‑only houses, and it was always the same.  There was a strength to their smell, a lasting power, an earthiness under the scent of the body that made you want to burrow into the bed-sheets.  This time, you did not.  He was growing a beard and wore jeans with holes in the knees which made him look as sexy as the third time you slept with him, the time in his father’s falling‑down barn ‑‑ you couldn’t wait one minute longer so you did it right there on top of some mildewed couches.  You broke up for the last time almost a year ago.  It was shocking, the physical part you’d thought was long gone.

You wanted him again, though you’d never let yourself have him, and he sensed it – that made him really angry, angrier than you had ever seen him.  For once, you ignored the physical passion.  You didn’t touch him, though you wanted to, badly.  He sensed it, and that sensing is what drove him mad.  He screamed.  He accused you of being shallow, insensitive, a manipulative bitch with the emotional capacity of a rock.  You were meant to be his, you did everything wrong, you shouldn’t have broken up with him, because it was meant to be, him and you, forever.  He forgot how you cried all the time, and how you couldn’t quite put your finger on the reason.  He forgot what it cost you to be with him:  half your daughter’s life.  He had no children himself, yet, then:  he couldn’t know how guilt had you in its death‑grip.

He screamed, he let you do things, “get away with things,” he shouldn’t have.  He didn’t want those things to occur, but he didn’t object at the time because it seemed like what you needed to do.  You told him maybe he should have given you his true opinion, back then.  Maybe, if he had given his opinion when it was so desperately needed, you’d have chosen to be with him.  Maybe it was his essential passivity that caused those late‑night crying jags.  Maybe you were crying because you felt like his parent, his dorm mother, his baby‑sitter.  You, too, sometimes wanted to be cared for, nurtured, sometimes you wanted to feel safe, to be warm in your own bed on your own pillows, not scurrying around in the corners playing catch‑up with the dust-balls.

But he did not, could not, and would not hear anything you had to say.  You were supposed to be with him forever — he believed this and never let go of it:  his personal Holy Grail.  He wrote you love letters up until the week you got married for the second time, after that, came only hate letters.  There would never be a remedy for his hurt.  There was no way to make amends.  The wounds between you never healed, because he never stopped being angry with you.  He was, is, and will always be angry with you.  For this reason, your affair with him will never be over.

Will he be angry, forever?  Yes.  Will his jealous wrath burn like fire?  Yes.  Blessed is the man whom God chastens, and God will chasten him in time.  Yes.  His entry into vagina, and your life, was like someone throwing the couch over, slitting all the cushions, smashing the picture glass, sawing the bookshelves into firewood.

Someone knelt.  Someone asked to be blessed, forgiven, and made whole.  Two people danced, and at the same time drew blood from one another.  The man you loved stood remote, erect, unbending.  You died, to him.  You murdered him, years ago — it was an accident, a terrible wreck of the heart and body.  You wanted only to find your true home.  They why did your heart feel like cold‑rolled steel?  It clanged shut — you were alone, again.  And, again, no one could reach you.

While his plane took off, you did jumping jacks next to the runway fence.  The chain link made you feel like you had a vision problem.  The vessel making up your love for each other was glass ‑‑ white but somehow full of colors, opalescent, and its inner lip was scarlet ‑‑ caressing the outside of the vessel were golden-brown, radiating leaves, quivering with life.  Nothing could hold that vessel down ‑‑ it rose of its own accord.  Once shattered, it could never be restored.  Your fault, you never knew how to live in this world.  You always desired things which could not be possessed ‑‑ could be kept, could not be domesticated.  Your own heart was not domestic, but, rather, wild, savage, and cruel.  It was the opposite of serene.  It held mother‑love and murder, sometimes in the same instant.  You were the living damned.  The only answer seemed to be to keep moving.  That is why you decided to entomb your legs in rock, solid and immovable.  That is why you always tied yourself to the ground.  The caged butterfly smashed itself over and over again, beating impossibly against prison bars of cold‑rolled steel.  Finally, its wings shredded, and the butterfly could only remember flying.  It knew only that something had gone terribly, terribly, terribly wrong.

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For Celibate Lovers Everywhere, a poem

for celibate lovers everywhere

For Celibate Lovers Everywhere

Leo was almost seven feet tall; his skin, dusty
brown as baker’s chocolate, his fawnlike eyes liquid,
shining, his manner shy and delicate.  I fell in love

with his polite voice that first night he came calling,
carrying his stack of Hindu texts in a wicker basket —
we were eating pizza, loaded with greasy sausage;

he looked down at us in my small dark room, polite, curious.
He spoke with a strange hesitation, his tone oval and clear
as the notes of a heavy iron bell.  He had been a monk

for years, wearing spotless but wrinkled saffron robes,
his head shaved except for one small tattered tuft
on the high, vulnerable peak of bone at the back of his scalp.

His hand was leathery, dry, smooth, like an expensive saddle.
It was embarrassing how I always wondered about his desires
for sex, wondering does he lie awake at night, thinking

about the bodies of women?  If so, what an awful shame,
for the way Leo moves, bowing his tall, elegant frame
through every narrow doorway, bespeaks a gentleness

with flesh, a respect for the gift of skin, the clarity
of nerves.  What a waste, I always think, but he’s given
his life over completely to his god.  His father was

disappointed when Leo gave up basketball; his long,
long palms still curve around in the air when he speaks,
as if reminding his body of what it once loved to do.

One day, I could tell he wanted me too, though only for an hour.
We walked the temple farm’s hot green fields, inspecting sacred cattle
together.  The dirt path circled around a lake, then wandered away

from the main house; next to a thicket of velvety cattails the same color
as Leo’s skin, we sat together on a stone bench, the surface gritty,
cold against the back of my knees.  I couldn’t look in his eyes.

I smelled the thick, wet breeze off the lake, and the wind ruffled
his gauzy robes.  I heard the snap of cloth against his lean calves;
his toes long and spidery, the nails thickened, blunt in his

canvas sandals.  His hand brushed mine on the bench – no accident.
But he had been celibate for nearly twenty years, and I would not
willingly be the cause of his release on that sad day, or any other.

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trimorphic protennoia, the thought that dwells in the light

illustration trimorphic protennoia

http://www.gnosis.org/naghamm/trimorph.html

“I am Protennoia, the Thought that dwells in the Light. I am the movement that dwells in the All, she in whom the All takes its stand, the first-born among those who came to be, she who exists before the All. She (Protennoia) is called by three names, although she dwells alone, since she is perfect. I am invisible within the Thought of the Invisible One. I am revealed in the immeasurable, ineffable (things). I am incomprehensible, dwelling in the incomprehensible. I move in every creature.”

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