Dear Bill O’Reilly:
This morning, you saw fit to ridicule House Rep. Maxine Waters for her personal appearance. Specifically, you observed her speaking in the House and began to snicker. You apologized because you said all you could think of when watching her speak was… “James Brown’s wig. It’s the exact same wig!”
Ha. Ha. Ha. Ha. You’re so fucking funny.
Might I point out to you that Donald Trump has so much hair glue in his sleazebag, 1980s coke-sniffing, 13-year-old-raping, gangster coif it makes me nauseated every time I see, hear, think, or write about him.
Might I point out to you that you are not even worthy to be stuck to the bottom of Rep. Waters’ shoe?
Might I point out that your books are absymally written, clumsily biased, and badly researched?
I won’t even stoop to discussing YOUR personal appearance. But I WILL add, I know who I’d rather wake up in bed with. And it ain’t YOU or your HAIRMAN.
Kimberly Townsend Palmer, Esq.
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the full text of president obama’s speech in which he advocates FOR democracy, not AGAINST it. a paragraph is being circulated, ENTIRELY OUT OF CONTEXT, to defame him. I WON’T STAND FOR THIS SHIT.
“And it was here in Europe, through centuries of struggle, through war and enlightenment, repression and revolution, that a particular set of ideals began to emerge, the belief that through conscience and free will, each of us has the right to live as we choose, the belief that po…wer is derived from the consent of the governed and that laws and institutions should be established to protect that understanding.
And those ideas eventually inspired a band of colonialists across an ocean, and they wrote them into the founding documents that still guide America today, including the simple truth that all men, and women, are created equal.
But those ideals have also been tested, here in Europe and around the world. Those ideals have often been threatened by an older, more traditional view of power. This alternative vision argues that ordinary men and women are too small-minded to govern their own affairs, that order and progress can only come when individuals surrender their rights to an all-powerful sovereign. Often this alternative vision roots itself in the notion that by virtue of race or faith or ethnicity, some are inherently superior to others and that individual identity must be defined by us versus them, or that national greatness must flow not by what people stand for, but what they are against.
In so many ways, the history of Europe in the 20th century represented the ongoing clash of these two sets of ideas, both within nations and among nations. The advance of industry and technology outpaced our ability to resolve our differences peacefully. And even — even among the most civilized of societies on the surface, we saw a descent into barbarism.”
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